As a livelihood I produce classical themed artwork in public, most of these pieces have a Dionysian element to them which therefore encourages strangers to talk to me about Dionysos. This is an interesting position to be in as it gives me an idea of how much common people know of the gods, especially the one I love.
It is not uncommon for people to express their revulsion at the idea of him being the god of wine. Calling him a hedonistic god, a god of orgies and sex. I acknowledge that these aspects are very much in his realm, but also express that he has a far greater meaning than those three features. It’s an all too common misconception of Dionysos and one that devalues his place within the Pantheon of Greeks.
What’s more, it’s not uncommon for this misunderstanding to be found within the “pagan” community. A group of people one would hope to know better. Yet it happens.
Much of the demonising of Dionysos comes from cultures that maintained strict prudery (Romans) and later Christians that took every opportunity to make Dionysos as a god of excess.
Dionysos is a god of many things, some of which does involve drinking, parting and sex. But also he is the god of death, a god of life, nature, theatre and art, mysteries and refinement of our souls. He is a god of madness and a god that heals, he is many things other than what the common idea of him.